|aLuka Jantjie :|bresistance hero of the South African Frontier /|cKevin Shillington
260
|aLondon :|bAldridge,|c2011
300
|axiv, 306 p., 16 p. of plates :|bill., maps, ports. ;|c24 cm
500
|aPublished in association with Wits University Press and Palgrave Macmillan
504
|aIncludes bibliographical references (p. 290-294) and index
505
0
|aPrologue -- Birth and early life, 1835-1858 -- Adult responsibilities, 1858-1867 -- The defence of the diamond fields, 1867-1871 -- The loss of the diamond fields, 1871-1876 -- Tension and resistance in the colony, 1876-1878 -- Rebellion and the Battle of Kho, 1878 -- Dithakong and capture, 1878-1879 -- Prison, release and the new Morafe, 1879-1881 -- War, land and the British, 1882-1885 -- The land commission, 1886-1886 -- From 'murmuring' to boycott, British Bechuanaland, 1886-1895 -- The Langeberg, rinderpest and rebellion, 1895-1896 -- The gathering storm, January-April, 1897 -- The battle for the Langeberg, April-May, 1897 -- Siege and final stand, May-July 1897 -- The aftermath -- Key characters -- Indenture, a personal narrative
520
|a"Luka Jantjie is today a largely forgotten hero of resistance to British colonialism. His place in South African history has tended to be overshadowed by events elsewhere in the region. This book attempts to redress the balance by recording his remarkable story. In 1870, at the beginning of the Kimberley diamond mining boom that was to transform Southern Africa, Luka Jantjie was the first independent African ruler to lose his land to the new colonialists, who promptly annexed the diamond fields. His outspoken stand against the hypocrisy of colonial 'justice' earned him the epithet 'a wild fellow who hates the English'. As the son of an early Christian convert, Luka was brought up to respect peace and nonviolence; his boycott of rural trading stores in the early 1890s was perhaps the earliest use of non-violent resistance in colonial South Africa. His steady refusal to bow to colonial demands of subservience intensified the enmity of local colonists determined to 'teach him a lesson'. As many of his people succumbed to colonial pressures, Luka was twice forced to take up arms to defend himself and his people from colonial attacks. His life ended in a dramatic and heroic last stand in the ancestral sanctuary of the Langeberg mountain range, the consequences of which stretched far into the next century. The book highlights the following aspects: Luka as South African hero: one man's struggle to retain his people's land and freedom in the second half of the nineteenth century; Luka as a 'modern man': cattle-farmer, hunter, trader, diamond prospector and a man generally at ease with the modern world and the fast-growing economy of South Africa; Recovers the history of a people, the southern Tswana of the Northern Cape, a history which was effectively destroyed from the 1890s onwards by forced removals and land confiscations, with 2000 prisoners sent as indentured labourers to the Western Cape. The story told in this book demonstrates vividly their role in the struggle against colonialism. The Langeberg rebellion of 1897, which lasted over seven months, killed many colonial troops, and ended with Luka's death and controversial beheading."--Wits University Press website
520
|a"Luka Jantjie is today a largely forgotten hero of resistance to British colonialism. His place in South African history has tended to be overshadowed by events elsewhere in the region. This book attempts to redress the balance by recording his remarkable story. In 1870, at the beginning of the Kimberley diamond mining boom that was to transform Southern Africa, Luka Jantjie was the first independent African ruler to lose his land to the new colonialists, who promptly annexed the diamond fields. His outspoken stand against the hypocrisy of colonial 'justice' earned him the epithet 'a wild fellow who hates the English'. As the son of an early Christian convert, Luka was brought up to respect peace and nonviolence; his boycott of rural trading stores in the early 1890s was perhaps the earliest use of non-violent resistance in colonial South Africa. His steady refusal to bow to colonial demands of subservience intensified the enmity of local colonists determined to 'teach him a lesson'. As many of his people succumbed to colonial pressures, Luka was twice forced to take up arms to defend himself and his people from colonial attacks. His life ended in a dramatic and heroic last stand in the ancestral sanctuary of the Langeberg mountain range, the consequences of which stretched far into the next century. The book highlights the following aspects: Luka as South African hero: one man's struggle to retain his people's land and freedom in the second half of the nineteenth century; Luka as a 'modern man': cattle-farmer, hunter, trader, diamond prospector and a man generally at ease with the modern world and the fast-growing economy of South Africa; Recovers the history of a people, the southern Tswana of the Northern Cape, a history which was effectively destroyed from the 1890s onwards by forced removals and land confiscations, with 2000 prisoners sent as indentured labourers to the Western Cape. The story told in this book demonstrates vividly their role in the struggle against colonialism. The Langeberg rebellion of 1897, which lasted over seven months, killed many colonial troops, and ended with Luka's death and controversial beheading."--Wits University Press website
600
00
|aLuka Jantjie,|cKgosi,|dapproximately 1835-1897
650
0
|aTswana (African people)|xKings and rulers|vBiography